Thursday, October 4, 2012

Kerala's contribution to Astrology

The contribution of Kerala to Astrology is very valuable. Most of the Ancient Astrologist in india was from Kerala. Most of the main theories and hypothesis in astrology developed from kerala. The list of astrologers from Kerala is big which includes the great astrologers, Aryabhatacharya and Bhaskaracharya. It is evident from the Books on Astrology that the studies and discoveries on Astrology were conducted in kerala more than any other sectors in India. Let us know about a few great Astrologers from kerala
Aryabhatta-1
It is believed  that aryabhatta’s origin was kerala. Though there is no accurate evidence about his birth place, it is written in his Text, Arryabhatteya that his origin was from a place named Ashmaka or Agmakapada, and there are chances that these names are Sanskrit translation of some places in kerala. Most commentators of Arryabhateya are from Kerala. This book is most popular in kerala than other sectors of india. Like the astrologers from kerala, Aryabhata also used Kalivarsha in his book, not Shakavarsha or vikramavarsha. Historians say that Arryabhata might be a (bhattatiri) Brahmin named Arya. Shape of earth, Gravitational attraction, Rotation, Revolution of earth and other planets and such many things are explained in the book Arryabhatteya. Arryabhatteya was written in AD-499.
Bhaskaran-1
Bhaskaracharya, a genius in Mathematics and Astrology was from kerala. His writings are also very famous; Karmanibandham or Mahabhaskareya, Laghubhaskareya and Aryabhateya commentary are his famous books. It is believed that his life time was between AD-550 and 628.
Vararuchi
Vararuchi was a Brahmin Pandit and was a genius in astrology and Mathematics also. It is believed that using the methods of Kapadayadi he was the first who calculated and found the position of Chandra (Moon). The methods discovered by Vararuchi to calculate position of Moon in astrology are very famous. It is considered that vararuchi found the system of calculating the Nakshatras and thithis(lunar phase) for each day. His life time was in AD 300.
Haridatta
Haridatta was a famous genius in Astrology. He put forward the ‘Parahita’ system of calculating planetary positions following the Aryabhatteya principle. He simplified the system by using letters instead of numbers (kapadayadi) thus avoided the complexity of Aryabhatteya principle.
Govindaswami
Govindaswami, a great astrologist in kerala who wrote commentary for Mahabhaskareya, had also followed the Aryabhatteya. He was the Guru of the famous astrologist Shankaranarayana during the time of king Kulashekara of Mahodayapura. Govindaswami wrote many books on Astrology. His famous books are Sambrataya deepika, Govindapaddathi, Govindakriti etc. he lived during the time AD800 and AD850.
Shankaranarayanan
He was the disciple of Govindaswami. Shankaranarayan wrote commentary for Laghubhaskareeyam and it is known as Shankaranarayaneeyam. His research was more about Grahana (eclipse) and he had run an Astrology experimentation centre at Mahodayapuram. His life time was between AD825 and 900.
Udayadivakaran
It is believed widely that his origin was Kerala. He wrote a commentary on Laghubhaskareeyam named Sundari in 1073.
Thalakkulath Govinda bhattathiri
Govindabhattathiri wrote Dashadhyayi, a commentary for 10 volumes of Brihadjaatakam, the famous book of Varahamihiracharya. Muhoorthapadavi is a famous book by him which is considered as the principle text to determine Muhoortham (date and time) by Astrologists in kerala. His life time was between 1237 and 1295. He native place was at Aalathiyoor near Tirur, Malappuram, kerala.
Madhavacharyan
His lifetime was during 1340-1425. His famous other name was Sangamagrama madhavan. He was a Brahmin born in irinjarappally illam (family), a Brahmin family at irinjalakkuda,  Trissur, kerala. He was the Guru (teacher) of Parameswaran Nambootiri who founded the Druganitha system. He founded a new way to determine Chandra gathi (lunar path) and Chandra spudam(lunar appearance), this is explained in his book Venwaroham. His other book is Jeeveparasparanyayam.
Parameswaran Nambootiri
His important contribution to Astrology was the discovery of Druganita system. He wrote a book Druganita by. His finding of Druganitha system has started a revolution in Astrology field. His other commentaries and own writings were Sidhanthadeepika, Goladeepika, Karmadeepika, Jatakapadhathi, Prashna nashta panchashikavruthi, Surya sidhantha vivarana, Grahana nyaya deepika Grahana mandanam, Grahanashtakam, Vrutipaadashtakavruthi  etc. 1360-1455 was his lifetime. His native place was at Aalathiyoor, Tirur.
Kelalloor Neelakanda Somayaji
His famous writing was Tantrasamgramam, a commentary on Druganitha systems.  He was born at Trukkandiyoor in 1443 near Tirur, Malappuram, kerala. His died in the year 1543. Sidhanthadarppanam, Golasaaram, Chandrachayaganitam, Grahana nirnayam, Sundararaja prashnotharam, Grahanagrandham are his famous books. He has written a commentary to aryabhatteya also.
Chitrabhanu
His main work was Karanamrutam based on Druganitha system. His life time was during 1475 and 1550.
Mahishamangalam Shankaran Nambootiri
He wrote many Astrology texts in Malayalam. His important works were Ganitasaaram, Chandraganitakramam, Laghubhaskareeyam and Prashnasaaram.  His lifetime was during 1494 and 1570.
Jeshtadevan
He wrote an Astrologic Dictionary known as Yuktibhasha which tells explanations for different terms used in Astrology. He lived in a place known as Alathiyoor in Malappuram district, kerala.
Achyutapisharadi
Sri Achyutapisharedi’s writings were Karnotharam, Uparagakriyakramam and Horasarochayam (both were about mathematics of Eclipse). His full name was Trikkandiyoor Achyuta pisharadi. He translated Venwaroham of Madhavacharya to Malayalam. His life time was between 1550 and 1621.
Puthumana Somayaji
Karanapadhathi was his famous writing. He lived at Trissivaperur (Trissur) in Kerala. He used the system of Parahita and Druganitha from Mathematics. His life time was between 1700 and 1760.
Appathamburan
Though he died in the age of 38, he gave a lot of contributions to Astrology. His original name was Kadathanattu shankaravarma. His famous book is Sadratnamala. From 1800 to 1838 was his life time.

Monday, October 1, 2012

Heaven and Hell

‘Bliss of Eternal Freedom ‘continuation-2
Heaven and Hell
The Scriptures say that we have three bodies: 1. The gross or physical body; 2.the subtle or energy body, where all the information is recorded; and 3. The causal body.  They can be compared to the parts of a mobile phone: the machine, the sim card, and the battery. When our mobile phone stops functioning, we don’t throw it away because the sim card is not impaired. The call details, messages, address book, pictures, etc are still stored in the sim card. If you insert it into another machine, you can retrieve the data. Our subtle body is like that sim card; all the information about our personality is recorded on it. But to activate it another new machine is necessary. When the physical body stops functioning, the subtle body and the soul are disconnected from the physical body. That is death. We will receive a new body, depending on the qualities of our desires and the effects of past actions.
Amma tells us to live in the world in accordance with dharma. All actions have reactions. Fate is nothing but the consequences of our actions. After hurling stones in to the sky, do not expect a shower of flowers.
After death we have to leave this body. Inorder to move to another place, we have to go through ‘immigration’. The immigration officer ask us questions. Our answers will determine if we can migrate to certain planes of experiences. The officer will not ask us about the number of movies we have seen or about the wordly achievements. But he will certainly ask us about the selfless actions we performed while living in this world. He might ask how many archanas and mantra japas we did? Did we encourage our children to go to Balakendra(childrens satsang) ? What was our contribution to society? In how many seva activities did we participate? What did we do to protect nature? He will then tally our score. All good actions will give us positive marks, and bad actions, negative marks. If we have done hundred good actions and hundred bad actions. We get zero marks!
Just as a minimum score is needed to gain admission into good colleges, we need a minimum number of points to go to heaven. Heaven is expensive like a deluxe hotel. There are three-star, five-star and even seven star hotels. To stay in one of them, we need to have a substantial deposit in our bank account of Punya (Spiritual merit). According to the scriptures there are 14 worlds, seven higher ones and seven lower ones. If  we do not have enough points to go to one of the heavenly planes, we must go to the lower planes. If we do not have enough points even for adholoka, the lowest of the worlds, we will be sent to naraloka, Hell.
According to Puranas, there are more than 26 types of heaven; they are explained in detail in Bhagavata Purana. The higher ones or the heavenly planes are Bhu-loka,  Bhuvar-loka, Swar-loka, Mahar-loka, Jana-loka, Tapo-loka and Satya-loka. The lower ones are atalam, Vitalam, Sutalam, Talatalam, Mahatalam, Rasatalam, and Patalam. Then there are 26 types of Hell; they are like washing machines that purify the Soul.
Heaven is where one Squanders Punya, and Hell is where one exhausts Papa (Spiritual demerit). Earth is the only place where one can generate Punya. That is why even celestial beings pray for a Human body so that they can earn Punya. Inorder to reach the abode of God or to realize God, we need to earn many points. Only then we can transcend the gravitational pull of all the other layers of experiences. But most Human don’t understand the greatness of this Human Body.

Beyond Heaven and Hell..continuation.
-Swami Purnamritananda Puri

Friday, September 28, 2012

Duty towards the deceased

Hinduism does not encourage excessive emotional displays in the name of the deceased. The departed soul is receptive to the emotional outbursts of the bereaved before the dead body. Excessive emotional outbursts will adversely affect the smooth departure and onward journey of the soul, and possibly keep it bound to its earthly entanglements. Therefore, the bereaved should strive to spend the moments when the soul is departing and the days after that in spiritual practices such as prayer, chanting the lords names, singing devotional songs, and reading the Bhagavat Gita and other spiritual texts, so that the departed soul can rest in peace and proceed to higher realms.

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